Below the reader will find another teaching from the great lion of the 20th century, Archbishop Averky. The article is taken from “Orthodoxy and the Modern World,” Chapter 28, “The Kingdom of God on Earth, Progress, or the Cross?”1
In these days, our hope must be in Christ Jesus. All of man’s “progress,” which for the past few centuries has been progression away from Christ, ends in darkness. We are reminded that the systems of this fallen world are not working for the glorification of Christ the Lord, our modern society definitively proves this, but for the end “progress” of Antichrist. Its glory will be in the fearsome destruction of all that is good and beautiful. The path of the Christian is not that of modern “progress,” rather it is the path of the cross. May we be given the strength to walk in it faithfully, through the prayers of the holy bishop Averky.

Begin the teaching by Archbp. Averky –
There is a profound inner meaning hidden in this celebration of the Lord’s Cross: our thoughtful Mother Church wants to draw our particular attention to this great and saving sign, against which there has always been, and in our days is, a deliberate and persistent struggle on the part of “the world that lies under evil,” a world that is now so clearly turning away from Christ and preparing itself for the adoration of the Antichrist.
How dare he call himself a Christian if he closes his eyes to all the horrors of the world today, and lulls his conscience and those around him with the assurance that all this is an accidental, temporary phenomenon, but that the world is headed for “progress,” the establishment of “God’s Kingdom on earth”?
It is frightening to think that we hear such assurances more and more often nowadays, not only from unbelievers, not only from sectarians who profess “chiliasm” with its “millennial kingdom on earth,” but even from some Orthodox clergymen, up to and including those who hold high hierarchical ranks!
What these people, who seem to be called to instruct people in the pure teaching of the Word of God and the Holy Fathers of the Church, think, and why they are so intent on keeping pace with sectarians and, sometimes, with “progressives” who do not believe in God and Christ, it is difficult to say. Either they are extremely naïve and are not at all familiar with the clear teaching of the Word of God and the Holy Fathers, or they themselves do not believe in anything, but say what their masters “breadwinners” demand of them, to whom they faithfully serve for fear of losing the earthly benefits they receive: money, titles, ranks, high position in society, pleasures, etc.
The Word of God not only does not give us the slightest reason to believe in the establishment of “the Kingdom of God on earth” or in any earthly progress of mankind, but on the contrary, it foretells to true followers of Christ many tribulations and “bearing their Cross,” in imitation of and following the Lord-Crusader, and to this world, lying in evil, the inevitable end. “The Kingdom of Christ on earth” is not promised in the sensual, but in the mental, in the souls of all those who truly believe in Christ, for whom the Lord is King.
For it was not in vain, in determining what the whole course of the life of a true Christian on earth should be, that Christ the Savior said: “If he will follow me, let him deny himself and take up his cross and follow me” (Mark 8:34), and at the Last Supper, before His suffering on the cross, He warned his disciples: “you will be sorrowful in the world” (John 16:33).
Not in vain also the Apostles of Christ, in full accordance with these words of their Divine Teacher, instructed the Christians: “… by many tribulations it is fitting for us to enter the kingdom of God” (Acts 14:22), or: “And Christ suffered for us, he left us his image, that we should follow his steps” (1 Peter 2:21).
And this temporary earthly world, in which “progressives” promise people – contrary to the sad evidence – some absolutely fantastic happy “paradise” life, with the full welfare and prosperity of all people, which according to the clear teaching of God’s Word, is doomed to destruction in the “day of the Lord”, when “the heaven will pass away with a noise, the elements will be destroyed, the earth and all the works on it will be destroyed” (2Pet.3:10).
Today’s brainiacs don’t want to hear about it, saying that it may happen “someday,” “after many millions of years,” but not now. By such statements they resemble those insolent scoffers, about whom the same apostle says, warning Christians against these dangers for Christian morality: “First of all, know that in the last days there will be insolent scoffers, who act according to their own lusts and who say, ‘Where is the promise of His coming? For since the fathers began to die, from the beginning of creation, all things remain the same” (2 Peter 3:3-4).
It is typical to point out that those who say this are people who “act according to their own lusts”! It is these very lusts, to which they are given over, that obscure their spiritual eyes, and they see nothing, for they look at everything only from the standpoint of their lusts, which absorb all their attention and all their interests.
Meanwhile, the Lord Himself clearly taught not to put off in their thoughts the day of His Second Coming for some very distant, uncertain future – for “millions of years” – but commanded always to wait for Him, comparing His coming, by its unexpectedness for people, with the coming of the thief: “Watch therefore, as you do not know the hour when your Lord will come. Be on your guard, for if the lord had known in what watch the thief was coming, he would have stayed awake and not have allowed his temple to be dug up. For this reason ye also be ready, that in the next hour ye may not think that the Son of man is coming” (Matthew 24:42-44). “The faithful servant and the wise” will not say that the Second Coming will be “some time,” “in many, many years” and therefore one should not trouble oneself with this thought, for he knows that the Lord Himself forbade saying, “my master will not come soon” (Matt. 24:48).
What to say about those who not only do not think about the possible proximity of the end of the world and the Second Coming of Christ, as many signs indicate to us, but believe in some doubtful progress of mankind in the coming of general welfare and prosperity, although all modern life with its complete decay of true faith and morality, with terrible destructive, murderous inventions for man, simply cries against it – such are alien to true Christianity, even though they wear high titles and titles of Christian clergy.
We must know and remember that this earthly “progress”, this imaginary welfare and prosperity of people on earth, promises to give people the enemy of Christ, the Antichrist. These are his servants, preparing his enthronement in the world, and are trying beforehand to confuse people accordingly, shouting and preaching everywhere about this supposedly awaiting people “paradise on earth.”
And all those who strive for this earthly “progress” forgetting the words of Christ: “But seek first the kingdom of God and his righteousness, and all these things shall be added to you.” (Matt. 6:33), who run away from carrying their cross, according to the commandment of Christ, and think only about how to get along better and more comfortable, richer and more comfortable on earth, enjoying all the earthly blessings and pleasures, are in one camp with the servants of the coming Antichrist, working consciously or unconsciously for his soonest appearance and enthronement in the world.
Such are not Christ’s, but anti-Christ’s!
And we, if we are only true Christians, and not just falsely and hypocritically bearing the name of Christians, must constantly look to the Cross of Christ, this saving sign of God’s love for us, the sign of our salvation, and draw from it inexhaustible graces, “for life and godliness;” to bear our cross, as the Lord has commanded us, and to look upon this temporary life on earth only as a sojourn in the hospice, from which we must return home – to those “heavenly abodes” which the Lord has prepared for us by His suffering on the cross (Jn. 14:2-3).
We must with the great apostle of tongues “count all things as rubbish, that we may gain Christ” (Phil. 3:8).
And to do this we must forsake all our purely earthly interests, all disputes, squabbles, quarrels and quarrels, from which there is no benefit to anyone, but only spiritual harm. “Our life is in heaven, from henceforth we also wait for a savior, our Lord Jesus Christ” (Phil. 3:20) – that is what we need to constantly remember!
Soon everything will be over – this temporal, perishable, and passing earthly world will be over. Let us not, for its sake, give in to our petty passions and lusts and lose hope of eternal life!
“Seek ye things from above,” therefore the apostle Paul exhorts us, “where Christ is at the right hand of God – seek the things of high, and not those of the earth!” (Col.3:1-2).
1A number of folks have asked if I am able to share this PDF, I will try to do so in the near future.
Fr.: Thank you for these articles, they give us a lot to think about.
I agree with the article in all points however, I notice that many of the people who write these are well cared for in monasteries and/or convents and so they do not have to try to survive the same way that those of us in the world do.
As an Orthodox Christian living in the world, this current economic climate is more than challenging for one to live in and survive. I wish that there were examples for surviving in this terrible, dark time.
Thank you,
Anna
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Father bless.
Fr. Lynch-
Thank you Father for making Archbishop Averky’s voice heard once more-
I just read the below before reading your latest entry- a most appropriate ‘follow-up.’
On the Situation of the Orthodox Christian in the Contemporary World by Archbishop Averky of Syracuse
https://archbishopaverky.blogspot.com/
“The situation of the Orthodox Christian in the contemporary world is, one can say decisively and without exaggeration, extremely grievous. The whole of contemporary life, in all its manifestations, is, in one way or another, directed against him. Everything in it is, in essence, a complete denial of true Christianity. And if in apostolic times the beloved disciple of Christ St. John the Theologian could write that “the whole world lieth in evil” (I John 5:19), then with far greater justice can we say this of our time. To be a true Orthodox Christian, ready to be faithful to death to Christ the Savior, is much more difficult in our days than in the first centuries of Christianity. ”
For a thorough understanding of why we must be careful of whom we “join forces” with [even those within Orthodoxy] read this most important clarification/warning from Saint Seraphim of Platina: A Letter to Thomas Merton, 1962 by Eugene [Fr. Seraphim] Rose
http://orthodoxinfo.com/ecumenism/merton.aspx
Doxa to Theo, John
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Father bless.
Fr. Lynch-
This information is for Miss Devereaux- “examples for surviving in this terrible, dark time” -and those who find themselves asking the same thing.
Doxa to Theo, John D
‘Vital in understanding these difficult times is Fr Seraphim Rose’s “Orthodox Survival Course”, a rare and most valued Orthodox resource, …’ Fr. Seraphim taught this course in the 70′s at the Platina monastery…
from the course:
“…The purpose of these lectures, why we should be studying the development of modern mentality, is s that we might understand why the world is the way it is today, what has gone into forming our own minds; so that we can be Orthodox by rising up against all false ideas, all false formation in our minds, and seeing what is the true Orthodox mentality and the true Orthodox teaching…”
The Orthodox Survival Course is a series of lectures by Father Seraphim Rose which you can obtain in video or text format (DOCX | MOBI). The title may be a misnomer because what it provides is a history of the world that explains our modern times. [Available @ Orthodox Wisdom Podcast]
The Orthodox Survival Course
orthodoxaustralia.org
http://orthodoxaustralia.org › uploads › 2015/06
PDF248 pages
This course is to give one a perspective on those things which are happening in the world today which we come across in our daily experience, …
Russia’s Catacomb Saints | PDF – Scribd
The Saint of the Prisons – Notes on the life of Valeriu Gafencu
The Saint Of The Prisons ROOSH MARCH 2, 2022
The Saint Of The Prisons by Monk Moise chronicles the lives of devout Orthodox Christians who were imprisoned during Romanian communism, including Valeriu Gafencu, who is commonly seen as a saint thanks to his extraordinary piety and ability to endure harsh sufferings. Many of the Christians who maintained their faith in Romanian prisons were either affiliated or sympathetic to Corneliu Zelea’s Iron Guard, which shows the fruits of his movement for helping to save the souls of men. This book is eye-opening in relating an experience that wasn’t far from our times, which we may have to face ourselves either in intensity or form. Below are my favorite excerpts. Saint Valeru Gafencu; Glorified by the Church +2009
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